Ethics of social media, web 2.0 and their potential utilisation by brands.
>
The ethics of UGC/web 2.0
>
In 2006, TIME magazine proclaimed the year of ‘you’, the year of web 2.0. The year where ‘the many wrested power from the few and help one another for nothing.’
>
That sounds very new age and hopeful, but looking back (and considering Gartner’s hype cycle), although things have changed, we didn’t get the ‘community creative utopia’ we were all promised.
>
What happened?
>
I wouldn’t describe myself as a Marxist, but Andrew McStay’s theory of UGC/web 2.0 as ‘surplus labou
r’ (Marx, 1867). Today we call ‘surplus labour’ unpaid work. UGC and web 2.0 is the work which creates value on the respective websites, drives traffic and earns revenue. Facebook users, Wikia authors, and YouTube gurus are ‘at work at the wheels of capitalism’ as much the Tesco checkout assistant.
>
Q: UGC is ‘working for the man’, why do people participate in web 2.0 at all. Why do people work for a for-profit company without pay?
>
A: People do not know they are working for free, and they enjoy it.
>
Where’s the unethical behaviour here then? I don’t believe it is unethical in a
nd of itself for users to submit UGC as ‘surplus labour’; users are getting a ‘free’ medium to discuss their content, and sites need to cover their running costs, and generate acceptable profit margins (the web is not, in large, a charity). If users don’t have a problem with working for free, who are we to tell them otherwise?
>
For me the ethical problem lies with audiences (in general) not knowing that they are effectively working for free. If those audiences knew that it is their work that generates billions of dollars of revenue for web 2.0 sites across the world, they act differently online. Users should be told (in the nicest possible way) that they are being ‘used’.
>
Some Marxists will take offense to how UGC creativity is assigned a market value with web 2.0, but I believe this is a bit of a straw man argument; if people value something, and are willing to give time or money to acquire or experience it, it has value whether you like it or not.
>
Moving on… to Facebook
>
Since my (and my friends) Facebook statuses (and other FB UGC) earn Facebook the majority of its revenue (through advertising), it would be fair to assume that Facebook would pay more respect to their ‘workers
>
Despite Facebook’s disregard for privacy, it is still one of the most popular tools used by brands for CSR, and brand-consumer conversations.
>
What does it say about the brands when they use a site like Facebook, to promote them being ethical and considerate to consumers? It’s like a vegetarian buying groceries ar a butcher’s; a complete contradiction. How are audiences expected to take CSR seriously, when the medium itself is ‘tainted’?
>
>
Web 2.0, TIME: http://www.time.com/time/magazine/article/0,9171,1569514,00.html
Gartner hype cycle: http://www.gartner.com/technology/research/methodologies/hype-cycle.jsp
Marx’s ‘surplus labour: http://en.wikipedia.org/wiki/Surplus_labour
Andy McStay: http://advertising-communications-culture.blogspot.com/
>
Also, Shephard (2009) ‘participation on web not equal’, therefore UGC creation not equal either. Balance of creativity on the net damaged. The net is populated by ‘the loud kid in the class who would always shout out the answer’.
Filed under: Advertising, Branding, Creative, Culture, DCS, Facebook, Marketing, Media, New Media, Opinion, Points of interest, SEO, Social











